Angelo Codevilla on American Statecraft

I have mentioned Angelo Codevilla several times before on this blog. He remains in my mind one of the few political analysts out there who "get it," despite not being an Objectivist. I may disagree with him on some things (such as his minimization of the threat from Iran) but for broad principles of strategy few can match him. His latest essay in the Claremont Review is no exception. Here is one of my favorite parts:

What follows from the foreign policy establishment's apolitical division of mankind into "moderates" and "extremists" is an art of politics, if that's the right term, that prevents considering what anyone is, or should be, moderate or extreme about. It abstracts from right and wrong, honor and shame. It leads to moderation in pursuit of America's interests. Then, in the hope of avoiding worse threats to our modest interests, it leads to finding moderation in those who threaten us. It becomes the promotion of "moderation" for its own sake, and then boils down to coaxing "extremists" into "moderation" by involving them in profitable and (supposedly) addictive arrangements. Our establishmentarians imagine they can moderate our enemies by promising them that they can get most of what they want through cooperation; and tell the American people that if we were to forcefully oppose our enemies, that would only radicalize them further.

During the Cold War, this logic led from Franklin Roosevelt and Harry Truman's support of the "moderate" Stalin against the phantom "extremist anti-party group" to Henry Kissinger's dètente with the Soviet Union; from President George H.W. Bush's efforts to keep Mikhail Gorbachev's "moderate" Soviet Union alive to his successors' efforts to appease the neo-Soviet Vladimir Putin by limiting U.S. missile defenses to tokens. By this logic, the more anyone threatens, the greater the incentive to treat him as a "moderate," lest he threaten us more. In our time this has been the basis of the bloody "peace processes" that the U.S. has foisted on so much of the world.

Read the whole thing -- it's well worth it and will challenge your thinking on the current conflict.

Indians and Europeans

There is an interesting book review of Charles C. Mann's 1491: New Revelations of the Americas Before Columbus in the Claremont Review, now available online. The author of the review, Bruce S. Thornton is a classicist and associate of Victor Davis Hanson. Here's an excerpt:

From the first moment of contact, Europeans viewed the American Indians through various mythic lenses. The most famous of these, applied indiscriminately to the vast variety of peoples inhabiting the Americas, was the Golden Age, which imagined a time before history when humans lived in harmony with a kind nature, without cities, technology, laws, property, and all the misery and strife these create. Indians were viewed not as complex human beings, but as projections of the white man's longings, or noble-savage reproaches to the white man's civilization. In either case, writes Charles Mann in 1491: New Revelations of the Americas Before Columbus, they lacked "agency"; they were never "actors in their own right, but passive recipients of whatever windfalls or disasters happenstance put in their way."

Five hundred years later, little has changed. Too many interests are served by such myths. Popular culture has found in Indianism a lucrative commodity, as in Walt Disney's Pocahontas or Kevin Costner's Dances with Wolves. And critics of American society, whether identity-politics tribunes or anti-capitalist leftists, have found in what Mark Twain called an "extinct tribe that never existed" a powerful weapon for attacking the perceived crimes and dysfunctions of modern America—from ravaging the environment to fetishizing private property. What is lost, of course, is the historical truth of the Indian and his conflicted, quirky humanity.

The review discusses Mann's coverage of the issues of the magnitude of the loss of life on the Indian side as a result of disease and the Indian interaction with their environment (which far greater than many had suspected). The review is mostly positive though Thornton concludes by taking Mann to task for improperly comparing European and Indian immoralities:

[Mann] also tries to palliate the savagery of some Indian societies with a tu quoque argument that usually ends up as mere special pleading. To imply that the Mexica's practice of sacrificing tens of thousands of victims by tearing out their hearts and consuming the remains was no different from the brutal methods of publicly executing criminals in Europe ignores the simple fact that no matter how unfair the trials by our standards, in Europe criminals were still executed only after they had been tried according to law. And the bodies weren't eaten.

The review is well worth reading in its entirety.